From Genesis to Revelation, Scripture tells the story of God reclaiming what belongs to Him.
And at the center of that story stands something most believers have never been taught to see clearly:
God’s calendar.
From Genesis to Revelation, Scripture tells the story of God reclaiming what belongs to Him.
And at the center of that story stands something most believers have never been taught to see clearly:
God’s calendar.
Jude did not write, 'Contend for a better argument.' He did not write, 'Contend for a reformed calendar.' He wrote, 'Contend for the faith.' The faith — the whole thing, complete, once delivered, needing nothing added and tolerating nothing removed.
Installment Six of The Faith Once Delivered is the most personal installment — and the most necessary one. Because the people I am asking to examine themselves deserve to see me examine myself first. The zeal that mistakes intensity for discernment. The righteous indignation that becomes its own form of idolatry. The information diet designed to feed and confirm what we already believe.
The people filling Easter baskets on Sunday morning are not pagans.
They are sincere believers who have met the risen Yeshua — sometimes in the middle of those very celebrations. Their faith is genuine. Their love for God is real. And their sincerity is not in question.
Installment Six of The Faith Once Delivered is the most personal installment — and the most necessary one. Because the people I am asking to examine themselves deserve to see me examine myself first. The zeal that mistakes intensity for discernment. The righteous indignation that becomes its own form of idolatry. The information diet designed to feed and confirm what we already believe.
In A.D. 325, a Roman emperor wrote a letter. It was not a theological argument. It was a political decree. And it changed the Christian feast of Passover forever.
He called the Jewish people "that hostile crowd" and declared it "unworthy" for the church to follow their calendar. That single decision — grounded not in scripture but in ethnic contempt — severed the resurrection feast from the Hebrew calendar that gave it its meaning.
Around A.D. 160, a bishop in Sardis preached the oldest surviving sermon on the resurrection feast. No eggs. No bunnies. No seasonal sentimentality. Just this:
"I am your freedom. I am the Passover of your salvation. I am the lamb slaughtered for you. I am your ransom. I am your life. I am your light. I am your resurrection. I am your king."
With the approach of Passover and Easter, I am again reminded of the tensions caused by how the world and the church has lost track of time and the misplaced traditions that have set aside God's plan for celebration and worship. This disconnect between modern calendars and God's ordained accounting of time represents more than a mere technical difference—it signifies a profound spiritual rupture.
The Council of Nicaea in 325 CE represents perhaps…