From Genesis to Revelation, Scripture tells the story of God reclaiming what belongs to Him.
And at the center of that story stands something most believers have never been taught to see clearly:
God’s calendar.
But Teshuva does not permit us to stand across the street and critique the house.
If we belong to Yeshua, this is our house.
We began with our own location on the road of return. Last week we searched the inner rooms—the desires, defenses, words, idols, and explanations that can hide what is actually happening in the heart.
Now we cross the threshold.
Teshuva comes home.
Before examining our households, our congregations, Israel, or the nations, we stood where Adam stood and allowed God's question to become personal. Teshuva begins by telling the truth about where we are and then turning toward where God intended us to be.
Elul is the signal to turn our attention Godward, because His appointed times, His moedim (Lev 23:1-4), are close now. One practical expression of that focus: …
From Genesis to Revelation, Scripture tells the story of God reclaiming what belongs to Him.
And at the center of that story stands something most believers have never been taught to see clearly:
God’s calendar.
The Genesis account is often read as an origins story. And that it is. As an origins story, it retells the ancient Mesopotamian and Egyptian myths couched in the god stories of the ancients. It corrects those accounts and reveals the One God who has always been the primal cause but whose priority has been let to drift in the memory of His creation. His creation had written its own counterfeit stories. Even yet, these myth stories had echoes of truth that God would now re-reveal to His Israelite prodigies on their way to inherit a promise He had set for them from the beginning.